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Tuesday, July 5, 2016

Anonymous – Ideas Are Social Evolution

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Anonymous – Ideas Are Social Evolution

There’s an entire universe of people out there, countless others spreading ideas of a positive future.

You might call them dreamers, or crazy. You might say that what they are doing is never gonna work, and that we are doomed to fall back to our primal instincts. Ladies and Gentlemen, brothers and sisters, comrades and friends, I am here to tell you differently.

I know, we live in an age with daunting problems. We need the best ideas possible, we need them now, we need them to spread fast. The common good is a meme that was overwhelmed by the seductive mirage of blind profit and intellectual property. But it needs to spread again. If the meme prospers, our laws, our norms, our society, they all transform.

This is social evolution! And it’s not up to governments, it’s not up to corporations, it’s not up to lawyers… it’s up to us!

We are the children of a thousand generations of this human race. We have come this far not to be subjected to imperialism, conflicts, and deprivation. We are meant for something great. I am here to tell you that with the right mind and motivation, we can achieve anything. We have the technology to feed everyone on earth. We can escape the prison of working for survival. And we can find a balance with nature. We can do all this and much, but only if we want to.

And now, go do something amazing.

Anonymous – Ideas Are Social Evolution

Occupy Everything

“Occupy Everything.” The slogan seems at first absurd: we already occupy everything, so how can we occupy everything? What matters is the minimal difference, the shift in perspective the injunction to occupy effects. It’s a shift crucial to occupation as a political form that organizes the incompatibility between the people and capitalism. It enjoins us to occupy in a different mode, to assert our presence in and for itself, for the common, not for the few, the one percent. “Occupy Everything’s” shift in perspective highlights and amplifies the gap between what has been and what can be, between what “capitalist realism” told us was the only alternative and what the actuality of movement forced us to wake up to. The gap it names is the gap of social desire, a collective desire for collectivity: we occupy everything because it is already ours in common.