 
       by Kim Petersen / April 1st, 2011
              There is democratic fervor and revolutionary ferment in many  spots around the world today. There are mass and sustained  demonstrations taking place throughout the Middle East. Some are  revolutions, some appear more so to be engineered coup d’états –  the intervention and attack by western imperialist forces on one side  in a civil war in Libya seems best described as a coup-in-the-making.  The United States, a nation that has been the most egregious slaughterer  of civilians in history, pressed for involvement on the pretext of  protecting civilian lives. It is an irony of the most sordid type. Yet,  even back in the United States a populist uprising sprouted up against  anti-labor legislation in Wisconsin.
 Against this simmering backdrop, psychologist and author, Bruce Levine’s book, Get Up, Stand Up: Uniting Populists, Energizing the Defeated and Battling the Corporate Elite,  is extraordinarily relevant. Levine tackles a massively important subject: namely, how to achieve social justice.
 Get Up, Stand Up is anti-war, anti-capitalism, and anti-imperialism. It is about how to escape such destructive systems and societies.
 Levine reveals one obstacle to escape from the system is so-called  democracy. Levine finds democracy to be a game rigged to be won by  elitists. The last US presidential election added to the historical  evidence of a system predisposed to plutocrats. The result was that  Barack Obama bailed out the Wall Street financiers with the money of the  masses who have been bilked by the self-same tycoons.
 It is also the masses who wind up paying for the wars of the  elitists. The Nobel Prize peacenik, Obama, has raised expenditures for  US militarism.
 Levine opposes the wars of US empire, but he mislabels them. If one  were unaware, then Afghan War and Viet Nam War would sound like civil  wars, but it was a US war against Viet Nam, a US war against  Afghanistan, and a US war against Iraq. So let us not obscure that fact  by misleadingly labeling such “wars” minus the initiator and perpetrator  of the violence.
 Joblessness is on the increase, and with joblessness comes loss of  self-respect and despair. Without financial means, then seeking needed  health care becomes a luxury one must forgo. Why are people not fighting  back?
 Levine says people are living in a state of fear. “Fear breaks human  beings, and America’s health care system creates fear for the unhealthy  and healthy alike.”
Levine acknowledges the difficulty of getting past such a situation:  “… without a large enough number of people regaining individual  self-respect and collective self-confidence, even the best organizers  will fail.” 
Levine posits several reasons for people’s passivity, among them  psychological explanations such as learned helplessness, abuse syndrome,  cognitive dissonance, and others such as drugs, disinformation and  propaganda, and alienation. Since solidarity is crucial to resistance,  it follows that alienation would have a negative effect on resistance.
 Higher education has long been pointed to as the way for lower-income  classes to escape their penury. Some people even speciously claimed,  despite palpable evidence to the contrary, that the education system was  a meritocracy. Even the sham of a meritocracy crashed to the ground  with the student loan debt that has burdened so many students during  schooling and upon graduation. Levine calls it “indentured servitude.”
 Big Brother is here. People can hardly move around in privacy anymore  as CCTV has become increasingly omnipresent. Levine warns that such  surveillance will be considered normal for the recent generations raised  under watchful eyes.
 Worker solidarity is imperiled as unions are targeted by governments  and their corporate sponsors. Levine cites figures that reveal the wide  gap between union and nonunion wages and benefits. Thus unions are  targeted to better keep profits out of worker hands. Where unions do  exist, all too often the union leadership has been co-opted by union  leaders, which makes one wonder why workers don’t function by mass  consensus instead.
 The elitists also have a fear: workers uniting to overthrow them.  That, Levine explains, is why the corporatocracy wages war on workers.
 Schools are places where powerlessness in inculcated. Levine says, “A  key way to break people is to deprive them of free and private time to  reflect on who they are and what they truly care about.”
 Levine does not fault teachers too much, noting that they function  within an undemocratic system. However, in a system that routinely  espouses the virtue of critical thinking, the paucity of critical  thinking among educators can be staggering.
 I know only too well the authoritarianism that is rife within  schools. I asked at one school staff meeting if teachers were meant to  impose a note-taking system upon all students or that students might be  granted autonomy to choose a method that best suits them as diverse  individuals. The answer was that they were to be compelled to adopt the  system the school administration chose for them.
 I replied, “That’s authoritarianism.”
 “Yes,” came back the terse rejoinder.
 No justification was forthcoming for the authoritarianism.
 Levine also laments that attaining higher education entails “jumping  through meaningless hoops” – contrary to what a critical thinker would  willingly perform.
 Levine also takes aim at mainstream psychology saying it buys into  the prevailing economic system. That, however, would hold for most  institutions within society. Levine touts liberation psychology, and  compared to the human carnage wreaked by APA psychologists at Guantánamo  Bay and elsewhere in the US gulag, it is certainly a more humane  human-centered approach.
 Get Up, Stand Up argues that gaining individual self-respect and empowerment are crucial to overthrowing the classist system in society.
 Levine sees benefit in a classless, non-hierarchical society. Levine states boldly his preference for anarchism despite the demonization of the term’s meaning.
 To the argument that anarchism will not succeed because humans are  intrinsically greedy, Levine rightly points out that this is assertion.  Whether humans are greedy or altruistic: “no one can definitively prove  their case.”
 It is likeliest that human character is in large extent shaped by the  system and society one finds oneself in. If so, and indubitably it is,  then human character can be shaped by designing culture and society to  elicit desirable traits.
 The electoral battle field is a no-win scenario. The two-party Tweedle Dee-Tweedle Dum focus is distracting and enervating.
 Levine holds that lesser evilism is bad for democracy. If lesser  evilism is so terrible, one wonders what Levine meant when he wrote of  the US presidential election in 2000, “… Nader and the Green party lost  their luster.” It seems that one could just as well conversely state  that lesser evilism gained luster, but for this writer, each election  has adduced that lesser evilism appeases iniquity and only the evilists  gain.
 Levine recounts that elections are a long, long trail of defeats for progressives. What to do?
 Levine calls for disruption, which he acknowledges is risky.  It is not a novel call; it has been known by many for a long, long  time. Workers have power in that their labor is required to work the  factories and workplaces. Workers using their wages to consume is  necessary to keep capitalism flowing. Disruption is another name for  general strike.
 Levine warns of “violent revolution, one risks the loss of life and  the loss of even more power if defeated.” This is a risk. However,  Levine does not address that violent revolution originates with the  authoritarianism and classism of the capitalist system. Violence is the modus operandi of the elitists, and violent resistance is legitimized by the initial violence of the elitists.
 Get Up, Stand Up examines alternatives to capitalist  society, a dropping out of the rat race: communes, worker cooperatives,  lower-cost online education or worker colleges.
 The right to study in tuition free universities should be enjoyed by  every person. If university academics truly are critical thinkers, they  might ponder deeply whether the university hierarchy is justifiable and  preferable.
 Levine does not explore deeply an alternative economic system, and it would have improved Get Up, Stand Up if he had included discussion of such, for example, parecon which empowers workers and is non-hierarchical.
 The basic thrust of Get Up, Stand Up is laudable. A few  times the book digresses from its thesis, and that is when it read  unevenly. For instance, Levine appears to take couched potshots at  Iranian president Mahmoud Ahmadinejad, referring to him as a “ruthless  dictator” on one hand and “not all that powerful” on the other hand. Why  does Levine use a figure demonized by the capitalist-imperialist  hierarchy to make his points and rather unconvincingly?
 Such examples are points of contention among leftists, as is the current civil war with many foreign interlopers in Libya.
 Solidarity is a sine qua non of revolution. The general  strike will require everyone to look after each other. Electoral  strategies and military or economic interference in the systems of other  states are potentially unity destroying topics better discussed and  decided upon after the revolution is won.
 Get Up, Stand Up is valuable for societal and psychological  insights into what fosters and maintains continuation of egregious  violence, exploitation of resources and maldistribution of wealth, and  classism (the ignoble prejudice that one group is in some way superior  as human beings to other groups). Getting out of this jaundiced cycle of  capitalism is needed for humanity to fully progress.
          Kim Petersen is co-editor of Dissident Voice. He can be reached at: kim@dissidentvoice.org. Read other articles by Kim.
          This article was posted on Friday, April 1st, 2011 at 8:01am and is filed under 
Activism, 
Anarchism, 
Book Review, 
Capitalism, 
Education, 
Labor, 
Resistance, 
Revolution, 
Solidarity.